The Garos are one of the most familiar indigenous
communities of Bangladesh living in the hilly areas of the country, famous
mostly for their distinctive culture and versatile lifestyle. Besides Bangladesh, they are mostly found in
hilly areas of India. The Garos are one of the few remaining matrilineal
societies in the world.
A
substantial number of Garos, about 200,000 are found in greater Mymensingh (Tangail,
Jamalpur, Sherpore, Netrakona, Mymensingh) and Gazipur, Rangpur, Sunamgonj,
Sylhet, Moulovibazar district of Bangladesh.
The Garos
are one of the few remaining matrilineal societies in the world. The
individuals take their clan titles from their mothers. Traditionally, the
youngest daughter (nokmechik) inherits the property from her mother.
Sons leave the parents' house, and are trained in the village bachelor
dormitory (nokpante).
After
getting married, the man lives in his wife's house. Garos are only a
matrilinear society, but not matriarchal. While property of Garo's is owned by
the women, the men folk govern the society and domestic affairs and manage the
property. This gives a solid security to the Garo women folk.
Among
the Garos in Bangladesh, six language varieties are spoken: A'tong, Abeng,
Brak, Chibok, Dual, and Megam. Together these are all called the Mandi
language.
They are well-known for their colorful and versatile ornaments, which are
worn by both men and women, and include elbow rings, conch shells, earrings,
beads, ivory and bangles. Generally the Garo are farmers, raising livestock
such as ducks, deer, pigs and goats, but rice is the main ingredient in their
diet. Bamboo shoots are considered a delicacy by the Garo and they also enjoy
crab, fish and prawn.
Generally
one finds the similar type of arts and architecture in the whole of Garo Hills.
They normally use locally available building materials like timbers, bamboo,
cane and thatch. Garos have some different types of establishments for
their living and other purposes.
Nokmong is the house where every A'chik
household can stay together. This house is built in such a way that inside the
house, there are provisions for sleeping, hearth, sanitary arrangements,
kitchen, water storage, place for fermenting wine, the raised platform serves
as hencoop for keeping fowl and for storing firewood, thus every need being
fully provisioned for in one house.
The house
where unmarried male youth or bachelors live is called Nokpante. Nokpantes are
generally constructed in the front courtyard of the Nokma, the chief. The art
of cultivation, various arts and cultures, and different games are also taught
in the Nokpante to the young boys by the senior boys and elders.
In certain
areas, in the rice field or orchards, small huts are constructed. They are
called Jamsireng or Jamdap. Either the season’s fruits or grains are collected
and stored in the Jamsreng or it can be used for sleeping.
The small house, a type of miniature house,
built in the jhum fields is called Jamadal or ‘field house’. In certain places,
where there is danger from wild animals, a small house with ladder is
constructed on the treetop. This is called Borang or ‘house on the treetop’.
The Garos
are very much festive community. Their common and regular festivals are
connected with agricultural operations.
Greatest
among Garo festivals is the Wangala, usually celebrated in October or
November, is thank-giving after harvest in which Saljong, the god who provides mankind
with Nature’s bounties and ensures their prosperity, is honored. Other festivals: Gal·mak Goa, Agalmaka, etc.
Beautiful
Garo girls known as nomil and handsome young men pante take part
in 'Wangala' festivals. The pantes dance with the beat of long drum called dama
in groups and play bamboo flute. The 'nomils, with colorful costumes, dance to
the tune of dama' and folk songs in a circle.
Though
Christmas is basically a religious celebration, in Garo Hills the month of
December is a great season of celebration. The celebration is featured by
worship, dance, merry-making, grand feasts and social visits.
Their main occupation is farming, and many of them farm as day laborers. Known for their integrity and hard-working spirit, Garos are also commonly employed by local NGOs. Some also work in government offices, medical centers, and schools. About 80% of them are at least somewhat literate, and the number of Garos attaining higher education is increasing day by day.
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